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Holiness, by John Webster
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Integrating biblical studies, theology, and practical application, John Webster provides a thoroughgoing trinitarian understanding of God's holiness with highly relevant results. According to Webster, God's holiness is known not in his simple transcendence but in his gracious and free relationship to his people. Such holiness finds an echo in the holiness of the Christian community, especially in worship and witness, and in the life of the individual disciple.
Profound yet readily accessible to a wide range of readers, Webster's Holiness offers an ideal entry into reflection on the Christian God.
- Sales Rank: #823374 in Books
- Published on: 2003-09-29
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .31" w x 5.50" l, .34 pounds
- Binding: Paperback
- 124 pages
Review
Anthony C. Thiselton
"John Webster grounds the whole subject of holiness in the identity, grace, and election of God. Holiness is less a matter of human subjectivity than an acknowledgment of God, including a turning away from that which God has dealt with. This book is a timely corrective to undue preoccupations with 'experience' and personal narrative, and it sheds light on its subject from a neglected angle."
Alan J. Torrance
"A superb book by one of the outstanding theologians of this generation. Although the topic of holiness is absolutely central to Christian theology, comparatively little has been written on it in recent years. This engaging, scholarly volume is not only theologically profound but also lucid and uplifting. An invaluable contribution!"
Ralph Del Colle
"Holiness is not a theme commonly taken up by contemporary theologians, yet John Webster has written a masterful book by that very title. Its brevity keeps the reader focused on the essentials, namely, that the triune God is holy and communicates that holiness to the church and to the Christian in the work of salvation. Sounds simple enough, but Webster is one of those rare theologians who turns the reader constantly to God and whose writing exemplifies his own definition of theology as 'holy reason.' He has done a great service to both theology and the church. "Toronto Journal of Theology
"Those familiar with Webster's magisterial works concerning the practical import of Karl Barth's theology . . . will not be surprised to find that this book exemplifies the same learning, wisdom and turn of phrase that sears insight after insight upon mind and heart. . . Everywhere the book exudes an irenic spirit as Webster gently exposes inadequacies (e.g., Schleiermacher) while identifying strengths (Juengel, Staniloae, Augustine.) It rescues a crucial topic from the hands of religious romantics. It depicts an able theologian at work, zealous for God's honour and the edification of the church."
From the Back Cover
A world-renowned theologian here offers a succinct account of a central yet neglected theme in Christian teaching -- the holiness of God.
Integrating biblical studies, theology, and practical application, John Webster provides a thoroughgoing trinitarian understanding of God's holiness with highly relevant results. According to Webster, God's holiness is known not in his simple transcendence but in his gracious and free relationship to his people. Such holiness finds an echo in the holiness of the Christian community, especially in worship and witness, and in the life of the individual disciple.
Profound yet readily accessible to a wide range of readers, Webster's "Holiness offers an ideal entry into reflection on the Christian God.
About the Author
Professor of Systematic Theology at Univeristy of Aberdeenin Scotland. Among his other books are Barth's Ethicsof Reconciliation and Barth's Moral Theology:Human Action in Barth's Thought.
Most helpful customer reviews
15 of 16 people found the following review helpful.
A holy task
By FrKurt Messick
John Webster believes that theology is an office of the church. Theology is not, for Webster as for many modern theologians, a dispassionate and removed intellectual exercise; it is also not merely descriptive and emotive statements without reasonable methodology and content. Theology's task is to understand God's creation in certain contexts for certain purposes, and for that reason, it belongs to the people of God.
However, Webster sets himself apart from much of current theological processes by focusing not on the conversational/correlative or the comparative, but on the dogmatic development within the guidelines of the church and the church's text, the Bible. To this extent, some theologians and Christians in the mainline may find the text difficult and narrow. On the other hand, it is worthwhile to follow the development, as Webster describes, more intensive before it becomes extensive. (One might say here it gets deeper rather than wider.)
The main task for this short series of essays is to look at the ideas of holiness at relating to God, church, Christians, and the theological task itself. It starts off with certain presumptions which it takes as axioms and does not try to prove -- God exists, the Bible is the word of God, God's being is Trinitarian, etc. This is a fairly standard litany of orthodox Christian beliefs, so there is not a great stretch. Webster looks at the dogmatic content -- this is not metaphysics or pastoral, mystical or moralistic (although at certain points in any theology, and this is no different, there will be points that touch on these aspects).
Webster begins with a chapter on method, looking at the different aspects and relationships of Christian theology. Perhaps in his most telling statement, Webster sets the theological stage as the place where reason is called before God, rather than the other way round. Theology is communal, prayerful, and above all confessional. Webster also has at the conclusion of this chapter a litany of that which theology is not: it is not a means of grace, it is not a sacrament, etc. There is much to argue against here, in the final paragraph of this section -- he makes the statement that 'Theology is not inspired', which I would argue strongly against; not knowing his operative definitions, however, I hesitate to offer a criticism, as we might be talking at cross-purposes.
The following chapters look at content -- the holiness of God, Church, and the Christian. Using the ideas developed in the first chapter, and drawing on material from the Bible and the church, Webster sets out ways to consider holiness. Holiness is a relationship with God that can be communal or individual. In his conclusion, Webster looks at different theories of identity and self, and draws the conclusion that both the church and society need conversion that is unlikely to come through any form of rational, intellectual efforts, but through prayer and the type of conversion of life more akin to monastic visions.
Those who appreciate Karl Barth will likely find things of interest and value here. There are portions of this text that go beyond 'easy' theology -- there is a presumption of a high degree of theological and philosophical sophistication (digressions about Schleiermacher's heirs going from the 'cautiously referential' to 'nominalist' and 'sceptical', among other sidelines, references and digressions, show this). This is also a topic for a narrow audience; the development of the theme is interesting and useful, but given its limitations, will likely not be useful outside formal theological circles.
Still, for this audience, it is a worthwhile development in an interesting way of a topic often overlooked.
6 of 6 people found the following review helpful.
A solid systematic treatment of a neglected doctrine
By Glen O'Brien
This is a book of considerable depth despite being only one hundred pages long. Systematic theologians have not always been strong on the doctrine of holiness so Webster's contribution is very welcome. This is "confessional" theology, confident in God's Trinitarian self-revelation. It bears the characteristically Reformed and Barthian emphasis on what is usually called "positional holiness" and also shares Barth's nervousness about the piety of the sanctified. Though its dominant note is positional holiness it avoids any antinomian implication by stressing the genuine godliness of the elect. As well as covering the Holiness of God, the Holiness of the Church and the Holiness of the Believer, perhaps the most fascinating chapter is the first on the Holiness of Theology itself. It will need to be read slowly, carefully, and thoughtfully, but this book makes a great contribution to contemporary discussion on the doctrine of holiness and is highly recommended.
5 of 5 people found the following review helpful.
Masterful and Edifying
By David J. Strickler
At present, I'm a third year Wheaton College student majoring in Theology.
Anyone familiar with John Webster knows to expect clarity and powerful insights. I bought this book searching for meaning in the Christian truth of God's holiness. I bought it looking to grow. I confess that I bought it seeking a pastor for an author. Webster introduces his book saying that this book is not meant to be pastoral but scholarly. Of all that I've read of Webster, this is the first time I can say I think that he is wrong! The book has had significant impact on my life. His delivery is broken down into accessible portions and his content is, as always, insightful, challenging and edifying. His final chapter on the holiness of the Christian has had great impact on me, even though it is meant to be part of a scholarly discourse. Anyone looking for a stronger grasp on the sometimes elusive issues of the holiness of Scripture, of God, of the Church, and of the Christian will want to have consulted one of the best theologians of our day: Webster meets those needs for both the scholar and the supplicant.
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